問答 Sin
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[地點|Sin|STEPBible TIPNR]
STEPBible TIPNR
Sin: Sin. Coordinates: lat 28.8388, lon 33.4206. Sin, also known as the Wilderness of Sin, was a desert region located between Elim and Mount Sinai, through which the Israelites passed during their journey from Egypt to the Promised Land. The Israelites arrived at the Wilderness of Sin on the fifteenth day of the second month after their departure from Egypt (Exod. 16:1).
It was in the Wilderness of Sin that God first provided manna and quail for the Israelites to eat (Exod. 16:4-36). The people had been grumbling against Moses and Aaron due to the lack of food, and God responded by miraculou…
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[地點|Sin|OpenBible.info]
OpenBible.info
Sin (region). Modern identification: Debbet er Ramleh. Coordinates: lat 29.1478, lon 33.5367. Also called: Desert of Sin, Wilderness of Sin. Mentioned in 4 verses: Exodus 16:1, Exodus 17:1, Numbers 33:11, Numbers 33:12
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[JFB 註釋|希伯來書 9:25–26|Hebrews 9:25–26]
Jamieson-Fausset-Brown Commentary
sin--singular number; all the sins of men of every age are regarded as one mass laid on Christ. He hath not only droned for all actual sins, but destroyed sin itself. Joh 1:29, "Behold the Lamb of God that taketh away the sin (not merely the sins: singular, not plural) of the world."
by the sacrifice of himself--Greek, "by (through) His own sacrifice"; not by "blood of others" (Heb 9:25). ALFORD loses this contrast in translating, "by His sacrifice."
Public Domain (via bible.helloao.org)
[ISBE 聖經百科|Sin (1)]
International Standard Bible Encyclopedia
Sin (1). Adam may have been free to sin or not to sin, but, "in his fall we sinned all." We shall mention the hereditary influences of sin in a later paragraph; here it is sufficient to say that even if the first man had not sinned, there is nothing in our thought of the nature of man to make it impossible to believe that the sinful course of human history could have been initiated by some descendant of the first man far down the line.
6. A Transgression against Light:
Public Domain (ISBE 1915; CrossWire SWORD module v2.2)
[Matthew Henry 註釋|約翰福音 16:7–15|John 16:7–15]
Matthew Henry Commentary
(1.) Of sin (Joh 16:9), because they believe not on me. [1.] The Spirit is sent to convince sinners of sin, not barely to tell them of it; in conviction there is more than this; it is to prove it upon them, and force them to own it, as they (Joh 8:9) that were convicted of their own consciences. Make them to know their abominations. The Spirit convinces of the fact of sin, that we have done so and so; of the fault of sin, that we have done ill in doing so; of the folly of sin, that we have acted against right reason, and our true interest; of the filth of sin, that by it we are become odious t…
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[Matthew Henry 註釋|約翰福音 8:31–37|John 8:31–37]
Matthew Henry Commentary
(2.) The truth is of universal concern, though here delivered upon a particular occasion: Whosoever commits sin is the servant of sin, and sadly needs to be made free. A state of sin is a state of bondage. [1.] See who it is on whom this brand is fastened - on him that commits sin, pas ho poiōn hamartian - every one that makes sin. There is not a just man upon earth, that lives, and sins not; yet every one that sins is not a servant of sin, for then God would have no servants; but he that makes sin, that makes choice of sin, prefers the way of wickedness before the way of holiness (Jer 44:16,…
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[Matthew Henry 註釋|約翰福音 1:29–36|John 1:29–36]
Matthew Henry Commentary
but the Lamb of God was offered to be a propitiation for the sin of the whole world; see Jo1 2:2. This is encouraging to our faith; if Christ takes away the sin of the world, then why not my sin? Christ levelled his force at the main body of sin's army, struck at the root, and aimed at the overthrow, of that wickedness which the whole world lay in. God was in him reconciling the world to himself. [3.] He does this by taking it upon himself. He is the Lamb of God, that bears the sin of the world; so the margin reads it. He bore sin for us, and so bears it from us; he bore the sin of many, as th…
Public Domain (via bible.helloao.org)
[JFB 註釋|約翰一書 1:8|1 John 1:8]
Jamieson-Fausset-Brown Commentary
The confession of sins is a necessary consequence of "walking in the light" (Jo1 1:7). "If thou shalt confess thyself a sinner, the truth is in thee; for the truth is itself light. Not yet has thy life become perfectly light, as sins are still in thee, but yet thou hast already begun to be illuminated, because there is in thee confession of sins" [AUGUSTINE].
that we have no sin--"HAVE," not "have had," must refer not to the past sinful life while unconverted, but to the present state wherein believers have sin even still. Observe, "sin" is in the singular; "(confess our) sins" (Jo1 1:9) in t…
Public Domain (via bible.helloao.org)
[ISBE 聖經百科|Sinlessness]
International Standard Bible Encyclopedia
Sinlessness. sin'-les-nes: The 15th Anglican article ("Of Christ Alone without Sin") may be quoted as a true summary of Scripture teaching on sinlessness: "Christ in the truth of our nature was made like unto us in all things, sin only excepted, from which He was clearly (prorsus) void, both in His flesh and in His spirit ..... Sin, as Saint John saith, was not in Him. But all we the rest, though baptized, and born again in Christ, yet offend in many things; and, if we say we have no sin, we deceive ourselves."
1. Christ Sinless:
Public Domain (ISBE 1915; CrossWire SWORD module v2.2)
[Easton 聖經辭典|Sennacherib 西拿基立]
Easton's Bible Dictionary
中文名稱:西拿基立。 Sennacherib. Sin (the god) sends many brothers, son of Sargon, whom he succeeded on the throne of Assyria (B.C. 705), in the 23rd year of Hezekiah. “Like the Persian Xerxes, he was weak and vainglorious, cowardly under reverse, and cruel and boastful in success.” He first set himself to break up the powerful combination of princes who were in league against him. Among these was Hezekiah, who had entered into an alliance with Egypt against Assyria. He accordingly led a very powerful army of at least 200,000 men into Judea, and devastated the land on every side, taking and destroying …
Public Domain (Easton 1897; CCEL edition)